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	<title>Comments for Jubilee</title>
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	<link>http://ordinary-gentlemen.com/eliasisquith</link>
	<description>Just another League of Ordinary Gentlemen site</description>
	<lastBuildDate>Fri, 25 May 2012 00:34:24 +0000</lastBuildDate>
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		<title>Comment on Gruesome Twosome by Kolohe</title>
		<link>http://ordinary-gentlemen.com/eliasisquith/2012/05/24/gruesome-twosome/#comment-16238</link>
		<dc:creator>Kolohe</dc:creator>
		<pubDate>Fri, 25 May 2012 00:34:24 +0000</pubDate>
		<guid isPermaLink="false">http://ordinary-gentlemen.com/eliasisquith/?p=5421#comment-16238</guid>
		<description>&quot;Any supporter who makes a donation will be entered in a raffle to win a trip and dinner with the two men.&quot;

And if you donate twice as much, your name will be removed from the raffle.

After TvD&#039;s post today, I now know the perfect entree for this soiree.</description>
		<content:encoded><![CDATA[<p>&#8220;Any supporter who makes a donation will be entered in a raffle to win a trip and dinner with the two men.&#8221;</p>
<p>And if you donate twice as much, your name will be removed from the raffle.</p>
<p>After TvD&#8217;s post today, I now know the perfect entree for this soiree.</p>
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		<title>Comment on The Real Reason Why We Can&#8217;t Have Nice Things by CK MacLeod</title>
		<link>http://ordinary-gentlemen.com/eliasisquith/2012/05/22/the-real-reason-why-we-cant-have-nice-things/#comment-16237</link>
		<dc:creator>CK MacLeod</dc:creator>
		<pubDate>Thu, 24 May 2012 16:51:53 +0000</pubDate>
		<guid isPermaLink="false">http://ordinary-gentlemen.com/eliasisquith/?p=5405#comment-16237</guid>
		<description>Sure, Pierre, come on by my place any time, though the blog post is just a framed and somewhat expanded, I hope clearer version of the first comment here.</description>
		<content:encoded><![CDATA[<p>Sure, Pierre, come on by my place any time, though the blog post is just a framed and somewhat expanded, I hope clearer version of the first comment here.</p>
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		<title>Comment on The Real Reason Why We Can&#8217;t Have Nice Things by Pierre Corneille</title>
		<link>http://ordinary-gentlemen.com/eliasisquith/2012/05/22/the-real-reason-why-we-cant-have-nice-things/#comment-16234</link>
		<dc:creator>Pierre Corneille</dc:creator>
		<pubDate>Thu, 24 May 2012 13:03:40 +0000</pubDate>
		<guid isPermaLink="false">http://ordinary-gentlemen.com/eliasisquith/?p=5405#comment-16234</guid>
		<description>CK MacLoud:  I just noticed your blog post.  If I have time, I&#039;ll try to read it and respond, but it might take a while.</description>
		<content:encoded><![CDATA[<p>CK MacLoud:  I just noticed your blog post.  If I have time, I&#8217;ll try to read it and respond, but it might take a while.</p>
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		<title>Comment on The Real Reason Why We Can&#8217;t Have Nice Things by Pierre Corneille</title>
		<link>http://ordinary-gentlemen.com/eliasisquith/2012/05/22/the-real-reason-why-we-cant-have-nice-things/#comment-16232</link>
		<dc:creator>Pierre Corneille</dc:creator>
		<pubDate>Thu, 24 May 2012 12:30:32 +0000</pubDate>
		<guid isPermaLink="false">http://ordinary-gentlemen.com/eliasisquith/?p=5405#comment-16232</guid>
		<description>Robert:  I&#039;m probably a bit off-topic, too.

C.K. Macloud:  I think as a practical matter, you are probably right, which is (probably?) what I meant in my original comment before I retracted it.  Frankly, I&#039;d have to think much more  about what I mean when I say &quot;revolution&quot; before I (continue to) opine on what degree of &quot;violence&quot; is risked or indulged in.</description>
		<content:encoded><![CDATA[<p>Robert:  I&#8217;m probably a bit off-topic, too.</p>
<p>C.K. Macloud:  I think as a practical matter, you are probably right, which is (probably?) what I meant in my original comment before I retracted it.  Frankly, I&#8217;d have to think much more  about what I mean when I say &#8220;revolution&#8221; before I (continue to) opine on what degree of &#8220;violence&#8221; is risked or indulged in.</p>
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		<title>Comment on The Real Reason Why We Can&#8217;t Have Nice Things by CK MacLeod</title>
		<link>http://ordinary-gentlemen.com/eliasisquith/2012/05/22/the-real-reason-why-we-cant-have-nice-things/#comment-16215</link>
		<dc:creator>CK MacLeod</dc:creator>
		<pubDate>Thu, 24 May 2012 04:13:50 +0000</pubDate>
		<guid isPermaLink="false">http://ordinary-gentlemen.com/eliasisquith/?p=5405#comment-16215</guid>
		<description>Robert, I think that when we&#039;re discussing political revolution and trying to speak precisely, we mean a change or realization of a change in the order of things, not just a re-location of authority, but a re-imagining of sovereignty and the basis of potential authority, a full-fledged reconstruction and re-conception of the state.  A coup may occur during a revolutionary process, but cannot constitute a revolution in itself, and coups in fact tend to be explicitly counter-revolutionary or at least include a counter-revolutionary moment or impetus:  The language can get contradictory when a regime constituted in revolution continues to style itself as &quot;revolutionary.&quot;  More often, coups short circuit and curtail revolutionary processes, and they are typically defended as emergency measures in defense of the state against a political leadership unable to cope with an existential threat.  

This topic overlaps with JL Walls&#039; recent post on the definition of &quot;war,&quot; incidentally, and is worth a book or several, not just a blog comment.</description>
		<content:encoded><![CDATA[<p>Robert, I think that when we&#8217;re discussing political revolution and trying to speak precisely, we mean a change or realization of a change in the order of things, not just a re-location of authority, but a re-imagining of sovereignty and the basis of potential authority, a full-fledged reconstruction and re-conception of the state.  A coup may occur during a revolutionary process, but cannot constitute a revolution in itself, and coups in fact tend to be explicitly counter-revolutionary or at least include a counter-revolutionary moment or impetus:  The language can get contradictory when a regime constituted in revolution continues to style itself as &#8220;revolutionary.&#8221;  More often, coups short circuit and curtail revolutionary processes, and they are typically defended as emergency measures in defense of the state against a political leadership unable to cope with an existential threat.  </p>
<p>This topic overlaps with JL Walls&#8217; recent post on the definition of &#8220;war,&#8221; incidentally, and is worth a book or several, not just a blog comment.</p>
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		<title>Comment on The Real Reason Why We Can&#8217;t Have Nice Things by Robert Greer</title>
		<link>http://ordinary-gentlemen.com/eliasisquith/2012/05/22/the-real-reason-why-we-cant-have-nice-things/#comment-16214</link>
		<dc:creator>Robert Greer</dc:creator>
		<pubDate>Thu, 24 May 2012 03:09:04 +0000</pubDate>
		<guid isPermaLink="false">http://ordinary-gentlemen.com/eliasisquith/?p=5405#comment-16214</guid>
		<description>Pierre,

I guess the reason I think we&#039;re coming to a flashpoint of political legitimacy is that I think economic conditions are more precarious than conventional wisdom suggests.  I realize apocalyptic economic thinking is kind of tired on the Internet, but I don&#039;t see a good ending for the Iran situation, which would immediately precipitate both 1) a rapid acceleration of the Euro calamity leading to near-instant global depression, as well as 2) an even more intense cleavage in America over the war issue between the young and the old, which is a remarkably good proxy for the self-identified 99%ers and their skeptics.  But I understand I&#039;m asking you to assume a lot in this, and it&#039;s off-topic besides.</description>
		<content:encoded><![CDATA[<p>Pierre,</p>
<p>I guess the reason I think we&#8217;re coming to a flashpoint of political legitimacy is that I think economic conditions are more precarious than conventional wisdom suggests.  I realize apocalyptic economic thinking is kind of tired on the Internet, but I don&#8217;t see a good ending for the Iran situation, which would immediately precipitate both 1) a rapid acceleration of the Euro calamity leading to near-instant global depression, as well as 2) an even more intense cleavage in America over the war issue between the young and the old, which is a remarkably good proxy for the self-identified 99%ers and their skeptics.  But I understand I&#8217;m asking you to assume a lot in this, and it&#8217;s off-topic besides.</p>
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		<title>Comment on The Real Reason Why We Can&#8217;t Have Nice Things by Robert Greer</title>
		<link>http://ordinary-gentlemen.com/eliasisquith/2012/05/22/the-real-reason-why-we-cant-have-nice-things/#comment-16213</link>
		<dc:creator>Robert Greer</dc:creator>
		<pubDate>Thu, 24 May 2012 02:54:51 +0000</pubDate>
		<guid isPermaLink="false">http://ordinary-gentlemen.com/eliasisquith/?p=5405#comment-16213</guid>
		<description>CK, I would amend your point slightly to say that full &quot;revolutions&quot; require not necessarily the use of or potential for violence, but rather a shift in where the authority to use it is conceived to reside.  The rub here, I suppose, is that normally these shifts get worked out through actual violent struggles.  But bloodless coups still count as revolutions, I&#039;d think.</description>
		<content:encoded><![CDATA[<p>CK, I would amend your point slightly to say that full &#8220;revolutions&#8221; require not necessarily the use of or potential for violence, but rather a shift in where the authority to use it is conceived to reside.  The rub here, I suppose, is that normally these shifts get worked out through actual violent struggles.  But bloodless coups still count as revolutions, I&#8217;d think.</p>
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		<title>Comment on The Real Reason Why We Can&#8217;t Have Nice Things by CK MacLeod</title>
		<link>http://ordinary-gentlemen.com/eliasisquith/2012/05/22/the-real-reason-why-we-cant-have-nice-things/#comment-16212</link>
		<dc:creator>CK MacLeod</dc:creator>
		<pubDate>Thu, 24 May 2012 02:24:14 +0000</pubDate>
		<guid isPermaLink="false">http://ordinary-gentlemen.com/eliasisquith/?p=5405#comment-16212</guid>
		<description>I have to disagree with Corneille:  Political revolution &quot;worthy of the name&quot; always includes the potential for lethal violence, not always in the form of a willingness or intention to do violence, but at least in the willingness to risk it.  The only &quot;non-violent revolution&quot; that succeeds isn&#039;t really a revolution, but merely the reform of an existing system or the occupation of evacuated space.  

Even the &lt;i&gt;almost&lt;/i&gt; entirely peaceful &quot;Velvet Revolution&quot; turned for leadership instantly to the individuals (e.g., Havel) who had proved their will to sacrifice, and also, generally speaking, were eager to demonstrate their martial virtues, for instance by being more supportive of the War on Terror than &quot;Old Europe.&quot;  On closer analysis, the Czech/Slovak typical exceptions qualify as inheritors of the sacrifices of prior epochs and local beneficiaries of risks undertaken elsewhere.</description>
		<content:encoded><![CDATA[<p>I have to disagree with Corneille:  Political revolution &#8220;worthy of the name&#8221; always includes the potential for lethal violence, not always in the form of a willingness or intention to do violence, but at least in the willingness to risk it.  The only &#8220;non-violent revolution&#8221; that succeeds isn&#8217;t really a revolution, but merely the reform of an existing system or the occupation of evacuated space.  </p>
<p>Even the <i>almost</i> entirely peaceful &#8220;Velvet Revolution&#8221; turned for leadership instantly to the individuals (e.g., Havel) who had proved their will to sacrifice, and also, generally speaking, were eager to demonstrate their martial virtues, for instance by being more supportive of the War on Terror than &#8220;Old Europe.&#8221;  On closer analysis, the Czech/Slovak typical exceptions qualify as inheritors of the sacrifices of prior epochs and local beneficiaries of risks undertaken elsewhere.</p>
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		<title>Comment on The Real Reason Why We Can&#8217;t Have Nice Things by Pierre Corneille</title>
		<link>http://ordinary-gentlemen.com/eliasisquith/2012/05/22/the-real-reason-why-we-cant-have-nice-things/#comment-16211</link>
		<dc:creator>Pierre Corneille</dc:creator>
		<pubDate>Thu, 24 May 2012 00:54:27 +0000</pubDate>
		<guid isPermaLink="false">http://ordinary-gentlemen.com/eliasisquith/?p=5405#comment-16211</guid>
		<description>Re:  my use of revolution [and this is an answer to McCloud, too]:  I regret to say I just wrote from the assumption that revolution necessarily entails violence, and I should know better.  I suggest that many types of changes can be worthy of the name &quot;revolution&quot; without necessarily leading to violence.  In that sense, I was the one who was, if not clear, then (what&#039;s the word....) wrong.

Good point about the New Deal.  In fact, I wrote the first draft of my comment believing you had made your analogy explicitly with the New Deal and not, as you really did, with the 1930s.

I still think that we are further from the 1930s-esque moment in history than you seem to believe.  Not only because of relative affluence--as you rightly point out, it&#039;s not based wholly on whether people are better off now than 80 years ago--but also because I suspect (and these are only suspicions as I lack the evidence to back them up) that social mobility, or even the perception of social mobility, isn&#039;t as challenged by present circumstances as in the 1930s.  I might be proven wrong, but I guess it&#039;s hard for me to see it, perhaps partially because I am (so far and knock on wood) in comfortable circumstances myself.</description>
		<content:encoded><![CDATA[<p>Re:  my use of revolution [and this is an answer to McCloud, too]:  I regret to say I just wrote from the assumption that revolution necessarily entails violence, and I should know better.  I suggest that many types of changes can be worthy of the name &#8220;revolution&#8221; without necessarily leading to violence.  In that sense, I was the one who was, if not clear, then (what&#8217;s the word&#8230;.) wrong.</p>
<p>Good point about the New Deal.  In fact, I wrote the first draft of my comment believing you had made your analogy explicitly with the New Deal and not, as you really did, with the 1930s.</p>
<p>I still think that we are further from the 1930s-esque moment in history than you seem to believe.  Not only because of relative affluence&#8211;as you rightly point out, it&#8217;s not based wholly on whether people are better off now than 80 years ago&#8211;but also because I suspect (and these are only suspicions as I lack the evidence to back them up) that social mobility, or even the perception of social mobility, isn&#8217;t as challenged by present circumstances as in the 1930s.  I might be proven wrong, but I guess it&#8217;s hard for me to see it, perhaps partially because I am (so far and knock on wood) in comfortable circumstances myself.</p>
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		<title>Comment on The Real Reason Why We Can&#8217;t Have Nice Things by Robert Greer</title>
		<link>http://ordinary-gentlemen.com/eliasisquith/2012/05/22/the-real-reason-why-we-cant-have-nice-things/#comment-16210</link>
		<dc:creator>Robert Greer</dc:creator>
		<pubDate>Thu, 24 May 2012 00:10:25 +0000</pubDate>
		<guid isPermaLink="false">http://ordinary-gentlemen.com/eliasisquith/?p=5405#comment-16210</guid>
		<description>I don&#039;t think the fact that the poorest of today are not starving really changes the analysis.  I think the perception of locked-in social class (entrenched in part because of consumer and educational debt) is enough to cast a delegitimizing suspicion over many of the wealthy, and that&#039;s all you really need for sustained discontent.

I&#039;m entirely in agreement with you regarding problems of New Deal legislation, although I&#039;m not sure something similar is gonna be the outcome here.  I also agree that many of the people protesting are ironically the beneficiaries of government programs for the middle class, but I&#039;d say it&#039;s fair for them to protest when the means for their social advancement are jeopardized.  Certainly it&#039;s fair to thwack Occupy for being a middle-class movement, but it&#039;s done a good job of at least acknowledging its limitations, so I don&#039;t know how much to hold against it.  (As a related thought, I wonder how much more public unrest there&#039;d be in minority enclaves if McCain were president right now.)

I&#039;m using &quot;revolution&quot; in a more expansive sense than you apparently think (i.e., to include radical changes to the composition of government if not a chaotic overthrow of its very form), but that&#039;s poor communication on my part.</description>
		<content:encoded><![CDATA[<p>I don&#8217;t think the fact that the poorest of today are not starving really changes the analysis.  I think the perception of locked-in social class (entrenched in part because of consumer and educational debt) is enough to cast a delegitimizing suspicion over many of the wealthy, and that&#8217;s all you really need for sustained discontent.</p>
<p>I&#8217;m entirely in agreement with you regarding problems of New Deal legislation, although I&#8217;m not sure something similar is gonna be the outcome here.  I also agree that many of the people protesting are ironically the beneficiaries of government programs for the middle class, but I&#8217;d say it&#8217;s fair for them to protest when the means for their social advancement are jeopardized.  Certainly it&#8217;s fair to thwack Occupy for being a middle-class movement, but it&#8217;s done a good job of at least acknowledging its limitations, so I don&#8217;t know how much to hold against it.  (As a related thought, I wonder how much more public unrest there&#8217;d be in minority enclaves if McCain were president right now.)</p>
<p>I&#8217;m using &#8220;revolution&#8221; in a more expansive sense than you apparently think (i.e., to include radical changes to the composition of government if not a chaotic overthrow of its very form), but that&#8217;s poor communication on my part.</p>
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